Willy loman what does sell




















Develop and improve products. List of Partners vendors. Share Flipboard Email. Wade Bradford. Theater Expert. Wade Bradford, M. Updated March 06, Featured Video. Cite this Article Format. Bradford, Wade. The American Dream in 'Death of a Salesman'. A Critical Review of 'Death of a Salesman'. There is no doubt that Arthur Miller has captured something in this play that is vital to human experience in the twentieth century.

The cultural impact of Death of a Salesman far exceeds the bounds of those who have encountered it as a theatrical or literary experience, however. Willy Loman and his failure and death have a status as defining cultural phenomena, both inside and outside America's borders, that began to be established in the first year of the play's life.

In February , as the original production approached its first anniversary, a newspaper reporter marveled that Salesman had "already become a legend in many parts of the world," commenting that "why this play has approached the stature of an American legend in these distant lands defies analysis.

A number claimed to be the model for Willy, or suggested that Miller record their lives too, because they were so much like Willy's. A number of sermons, both spiritual and secular, had been preached on the text of the play, with ministers, rabbis, and priests explaining its exposure of the emptiness of Willy's dreams of material success, and sales managers using Willy as an object lesson of how not to be a salesman.

In the years immediately following the original production, Willy Loman entered the world's consciousness as the very image of the American traveling salesman, an identity with which the business world was far from comfortable. Writing in the garment industry's own Women's Wear Daily shortly after the play's premiere, Thomas R. Dash articulated the conflict between identification with Willy and resistance to him that characterized the typical relationship that people in business were to have with the play.

Noting that Willy's was an tragedy," and that "it does not follow that all salesmen necessarily are discarded to the ashcan after thirty-five years of service for one firm, that they crack mentally and that they dash themselves to pieces on a mad and suicidal ride to the hereafter," he nonetheless had to concede that, "if you have traveled the road and are honest with yourself, you may recognize certain traits of Willy's in your own behavior pattern, both professional and personal.

Frequently, as in the case of Willy Loman, these habits percolate into the salesman's personal life. The most immediate and overwhelming response of the business world to the failure and death of Willy Loman was to try to erase it from the public's consciousness. When the first film adaptation of the play was done in , the executives of Columbia Pictures, fearing a public reaction against the movie for its failure to uphold the values of American capitalism, made a short film which they planned to distribute to theaters along with the feature.

The short was filmed at the Business School of the City College of New York, and consisted, according to Miller, of "interviews with professors who blithely explained that Willy Loman was entirely atypical, a throwback to the past when salesmen did indeed have some hard problems.

But nowadays selling was a fine profession with limitless spiritual compensations as well as financial ones. In fact, they all sounded like Willy Loman with a diploma. By the s, businessmen were nearly desperate to divorce the salesman's identity from that of Willy Loman. Only one in seventeen college students was willing to try selling as a career in He is the drummer, with a dubious set of social values—Willy Loman in the Arthur Miller play.

But he's still paddling around out there with his smile and shoeshine, his costume a bit more subdued and his supply of jokes, sad to relate, a bit low. When plans were announced for the CBS television production of Salesman in , the Sales Executives Club of New York mobilized itself to prevent further erosion of the salesman's image.

Complaining that "Willy Loman has been plaguing our 'selling as a career' efforts for years," the club suggested changes in the script "to improve the image of the salesman depicted in the drama. The prologue would warn that Willy Loman would have been a failure 'in anything else he tackled. In the year following the telecast, an industrial film producer, David R. Hayes, made a film called "Second Chance," an inspirational film for salesmen that featured football coach Vince Lombardi in a narrative that allowed him to use his "break-'em up football coaching technique on a fictionalized typical salesman.

The introduction of dramatic conflict into trade films wrought a major change in the industry, one of Willy Loman's many influences on American business.

Throughout the s, the effort to expunge the image of Willy Loman from the public's view of the salesman continued without much success, despite the continually improving material circumstances of the typical salesman, and the greater security that came from an ever-higher ratio of salary to commission throughout the sales profession.

Willy and the play had become an unconscious part of the businessman's vision and vocabulary, as is evident from the titles of articles in business publications.

With the worsening economy of the s, the cultural resonance of Willy Loman had a new meaning for the generation that had not been born when the play was first produced. Speaking of "underemployed year-olds" who were being forced to "bring their families home to live with bewildered and resentful parents," and middle-aged people "with kids and mortgages who have been out of work for three months," Jeff Faux suggested in that "Willy Loman could again symbolize a widespread middle-class tragedy—people trapped by expectations of status that no longer fit the cruel realities of the labor market.

Give him salary for the essentials, to help pay the rent and put food on the table, but not much else. Hell, he's supposed to be a salesman. By this time, Willy Loman had taken on a life of his own, with little or no reference to the play. Edward Spar, the president of a marketing statistics firm, used Willy's putative sales route as an example of sensible county-based marketing for the Association of Public Data Users in Noting that Willy's territory was simply a matter of convenience and logic, Spar commented that, "if that company existed in reality, Willy's territory wouldn't have changed.

To Spar, however, Willy was not a character in a play, but the prototypical salesman with the "New England territory. Evidence of the extent to which Willy and the American salesman have become identical to the culture at large is everywhere, in the most casual of references. An article on the faltering U. News and World Report , called "The Yankee Trader: Death of a Salesman," makes no reference to the play, but carries the familiar Joseph Hirsch image of Willy with his sample cases as an icon on each page of the article.

There is no doubt that, at the end of the twentieth century, Willy Loman, and the Joseph Hirsch image of him, have achieved the status of cultural icon. The conflict between identification with and resistance to Willy is obvious for members of the sales profession.

As Miller has so eloquently put it, "Willy Loman has broken a law without whose protection life is insupportable if not incomprehensible to him and to many others; it is the law which says that a failure in society and in business has no right to live. Having experienced his own father's failure during the Depression, and its personal consequences, Miller knew this business creed intimately when he wrote Salesman.

The extraordinary thing about the universality and endurance of Willy Loman as cultural icon, however, is that is it not necessary to have experienced Willy's sin and its wages at first hand in order to respond to Willy in the most primal way.

This may be because Willy Loman has become the prime site for working out our deepest cultural conflicts and anxieties about the identity and fate of the salesman. And, being Americans, we are all salesmen in one way or another. The extent to which the American way of life is identified with the salesman, and with Willy, becomes obvious from a cursory look at the numerous obituaries each year that are entitled "Death of a Salesman.

Less immediately evident is the connection between Willy Loman and counterculture guru and LSD promoter Timothy Leary, or Jerry Rubin, who, noted the Hartford Courant , "came to stand for hypocrisy" for the counterculture "when he committed the mortal sin—selling out.

Where does Happy work? Salesman Manager Window dresser Shipping clerk. On what day of the week does Willy die? Saturday Sunday Tuesday Monday. On the sales trip that immediately precedes the beginning of the play, which city did Willy reach before turning back? Boston Hartford Buffalo Yonkers. How long has Willy worked for his sales firm? Between thirty-four and thirty-six years Thirty-two years Forty years Twenty-five years.

What does Howard show Willy in his office? His pen His typewriter His wire recorder A picture of his family. Police officer Lawyer Doctor Writer. What does Biff allow Bernard to carry to the Ebbets Field game? His helmet His football His cleats His shoulder pads. Michelle Jill Jenny Angela.



0コメント

  • 1000 / 1000